Escape to the Beautiful Hills: Pembrokeshire in 2020

Scratch the surface of a landscape colonised by nature and you might find the mysterious remnants of human civilisation just beneath. The wild cliffs and scraggy green fields of the Pembrokeshire hide ditches that once sheltered mine trains, a perfect azure pool that was once a quarry, heavy stones heaved into situ by ancient undertakers, and neolithic-looking brick dens which turn out to be lime kilns, Industrialists ovens for burning rocks.

A sea bay, seen from 15 metres high. In the foreground, reddish heather. A finger of sea comes down the middle of the pictures, with a few rocks in it, guarded by a long headand jutting out to the left of the picture. An overcast but bright sky.
One of many picture-perfect bays, near Lydstep.

I wandered among this gently beguiling landscape in October 2020. It was a strange point in time: after a spring frozen by pandemic, the comparatively free summer told us things were getting better. The growing creep of lockdowns still felt like blips on an inevitable path back to normality.

I took the Wales Coastal Path, and specifically its westernmost spur: walking from the village of Penally clockwise to Fishguard. It was the first time I’d visited the area, Pembrokeshire being just a little too far for a Londoner on a short trip. The journey was a full, masked, morning; changing trains in locked-down Swansea I lurked uneasily just outside the station, the sense of danger reminding me of a Tunisian bus station I had been warned not to wander away from. At Carmarthen the passengers trooped over the rails to the train waiting opposite, which pulled out the way we had come and carried on to the colourful houses of Tenby, before trundling a couple of miles down the coast to Penally, and its military range.

I had come to Wales in mid-October fully expecting rain. Previous midsummer walking in other Celtic extremities of the British Isles – County Kerry to Kinlochewe – had taught me to expect little moral support from the elements, but rather to treat each minute of sunlight as a bonus. But I was spoiled in Wales, and after a single torrential downpour on day two I enjoyed largely uninterrupted sun. There’s a meditative simplicity to following a well-signed coastal path, on which you can never really get lost, and so stepping out Penally station I simply started walking, and didn’t really stop for ten days.

On the path I encountered a lot of gorgeous vistas and not a lot of people. I found smooth sandy beaches, which it seemed a waste to tramp across in my muddy boots, looked across high stretches of green fields well watered by autumn’s rains, and followed miles of high, jagged cliffs. Often there was an exuberant sea far beneath, sometimes a deserted white sandy beach, or a rocky one, and often a muddy little stream, meaning I had to climb down to cross, before climbing  straight back up. (I got into the habit of stopping at the bottom to touch my toes for thirty seconds, to give my knees some respite.) At the most dramatic points – rounding St Anne’s Head or St David’s Head – I was surrounded on all sides by sea, surging against gaping cliffs topped with light grass,  fingers of headland reaching out to explore the water, topped by joyous dog-walkers, and the occasional brooding decommissioned bunker. On the clearest days I saw across to the north coast of Devon, and I passed islands with alluring names – Skomer, Skokholm -, jet-speed currents flowing through the sounds between them and the mainland. I shared the environment with harvest mice, scurrying as they do across the way in front of me; at Martin’s Haven I met a seal pup plopped practically on top of the path leading up from the beach. Thereafter I saw the occasional distant seal, until on my final day, around Strumble Head, I saw a colony of over twenty, lying on rocks far below the cliff-top path, lazing, awkwardly pulling themselves around by the flippers, crying out, oblivious and totally unbothered by any humans walking above them.

A bay surrounded by grey, slate-rocks. On its right-hand side are the remains of an industrial building built into the cliff above the water.
Old structures crumbling in the rock near Porthgain, Pembrokeshire

One pleasure of a long point-to-point to walk is that it necessarily includes variety – the conventionally beautiful as well as the less disarming views. Walking out of the picturesque village of Angle on my third day, having slept within spitting distance of a fourteenth-century Pele Tower, I was confronted by the much higher towers of Pembroke Oil Refinery; along with nearby power station, it dominated the landscape over the next three days. At the same time, the scenery became flatter and muddier as I entered the Daugleddau Estuary, the high cliffs of the sea coast retreating; Pembroke Dock and Milford Haven were the largest towns I passed through on my walk, and even a charming, Victorian hilltop park looked across the water to the refinery. Industrial works in the late twentieth century displaced the villages of Rhoscrowther and Pwllcrochan, now preserved on Ordnance Survey maps and borne witness by their churches. Tucked away in a wood, I passed Pwyllcrochan’s fourteenth-century church and cemetery, now owned by the refinery, its noticeboard emblazoned with the Valero logo. But this is not to make a judgement, and I sensed no local resentment against the industrial complex: the refinery and power stations are the biggest employer in the area.

Indeed, the area around has long been busy with comings and goings. Well over a century before Texaco shipped Trinidadian oil into Pembrokeshire, slate and granite were shipped out from the bustling docks of Porthgain, now a bustling seaside hamlet, noteworthy to me for having not one but two pubs on the water’s edge – a choice! – where I had my first, delicious, portion of bara brith, a local fruit cake. Porthgain’s narrow natural harbour is further sheltered by two looping breakwaters, and the path passed towering red-brick buildings pushed into the cliff that once housed hoppers, machines crushing granite for export.

The author's head against the backdrop of a wide sandy beach with water draining off. Cliffs in the distance and a clear blue sky. The author is smiling and has a floppy fringe, a few days' beard, and a Buff around his neck.
St. Bride’s Bay. To keep my Mum happy.

Pembrokeshire’s relative proximity to France and Ireland, and the easy access inland along the Cleddau river, long gave it strategic importance. Excited notice boards at Carreg Wastad pointed out the site of the last – French – invasion of Britain; it seems it was a fairly drunken and unplanned attempt, led by an American, and that the hero in putting it down was local woman Jemima Nicholas, who was armed with a pitchfork. In the 1800s more effort went into building defences, and walking towards Pembroke Dock it seemed that every island going had a Victorian fort on it. I was even able to spend the night at Dale Fort, which holds a youth hostel (one of very few that was open mid-pandemic) and had the vibe of a geography field trip – while clearly maintaining the layout, architecture, and fortifications of a military defence.

Within an hour of leaving Dale Fort, I passed by the unassuming and sheltered Mill Bay; this, I learnt, was where Henry Tudor landed after his exile in Brittany, keeping out of the way of what was then Dale Castle. Just a few weeks later Henry, whose Tudor ancestors originated from Anglesey, defeated Richard III at the Battle of Bosworth and became Henry VII. I had already seen where, in Pembroke Castle, where he was said to have been born – an unassuming tower room with figurines set up much like a nativity. The affection that Henry received in Pembrokeshire in the 15th century, when he was welcomed and defended on his return from France, seems to have lingered a bit, and I later walked past a Welsh-language school called Harri Tudor.

Long before the Tudors, Pembrokeshire was a place of pilgrimage. St David, patron saint of Wales, was born at St Non’s, now the ancient remains of a chapel in a verdant field perched above a rocky bay, not far from where Pembrokeshire tips furthest west into the ocean. St Non was St David’s mother, and the site also contained a sacred spring. I enjoyed this evidence of how a pre-Christian holy site had been taken up and developed into the birth-story of the local saint. However, an information sign told me I was wrong: the holy spring wasn’t pre-Christian at all, but had in fact miraculously appeared precisely at the moment of St David’s birth.

St Non’s is a stop on the old pilgrimage route to Britain’s smallest city, St David’s, while lies a couple of miles inland. I reached it via the exhilarating coast of St David’s Head, probably the most dramatic part of my walk, and one of the few places where I suddenly found myself surrounded by lots of other walkers. I couldn’t help but take a detour to scramble up Carn Lidl, the highest hill in the area, giving me wide views across the coast and out to Ramsey Island beyond. After losing the path on the descent I took evasive action (think backpack thrown down to help preserve balance); I wandered into St David’s in the late afternoon. The city is very much the size of a village, with one main road, one supermarket, no sprawl, and a population just under 2,000. The complex around the cathedral – which provides city-status – is not much smaller than the town-centre. An arch through an imposing, if pocket-sized, guard tower leads to a grassy hill cradling the cathedral, and beyond it the 14th-century ruined bishop’s palace, more or less the same size as its holier neighbour. I returned for evensong, a favourite activity of mine, as it’s a chance to enjoy any cathedral serving the purpose it was designed for. Here, the bishop led the service in a soothing mix of English and Welsh, and instead of a choir, a socially distant cantor sang preces and responses alongside the organist. St David’s doesn’t feel at all far from the more numerous spires of Oxford at such times. I put my head back and lost myself in the criss-crossed vaulting of the wooden ceiling.

Most ancient of all, if we discount the hills themselves, are the pagan sites that decorate Pembrokeshire’s landscape – reminding me of end-of-the-world stone circles in Atlantic Ireland. I passed the most impressive, Carreg Samson, on my final day: after leaving the delightful, temporarily deserted, clifftop village of Trefin, I wandered along quiet lanes, turned right at a farmhouse, and found it in the middle of a field, one massive horizontal rock balancing one top of six enormous upright ones. I find such monuments peaceful: they are profoundly unbothered by my presence, or by the farm, fields, cows, or civilisations that pass them by.

Carreg Samson, a neolithic grave. One huge horizontal grey rock rests on top of four vertical ones. They sit in a grassy green field, bushes to the left, sheep in the far distance, the azure sea behind, and a blue sky wiht a few white clouds.
Carreg Samson

There was an elemental wind that day and I kept further than usual from the cliffside edge, seeing not a single person until I rounded the headland into Fishguard Bay, its piers, upper and lower towns, sealife centre, and train station opening up beneath me. The Coast Path casually transformed into a perfectly suburban street named Harbour Village, and beneath me the A40 appeared, ex nihilo, ready to flow all the way from Fishguard Harbour to St Paul’s Cathedral.

I instead took the train back to the metropolis, and onwards into lockdown, and haven’t really left either since. As I sit and wait, ever so slightly cooped up, it’s reassuring to know that, hopefully not too far in the future, a few hours on the rails will plunge me back to the opposite coast of this island, a historic land, where I can wander and forget it all.

A path in the middle of the picture leads down to a small beach in the afternoon light. In the foreground grass rises up either side of the path. In the middle ground, hills rise up from the water. In the background, a clear blue sky with a few pink clouds in the far distance
Come on in, the water’s as lovely as it looks

Persepolis, Victorian Graffiti, and the Long Road Home

A couple of weeks after my first Iranian missive, I wrote again:

Salaam from Tehran, where my trip in Iran is drawing to a close, and I’m mentally preparing for the long trek home (five days via Istanbul, Sofia, Belgrade, Zagreb, Munich, Stuttgart, and Paris).

Arch here, arch there, at the ruins of Persepolis.

When I last wrote, from the city of Shiraz, I had seen the beautiful mosques and palaces of Esfahan, met lots of friendly Iranians, and started to understand some of the country’s apparent contradictions. Since then I have been fortunate to meet people from a wider range of backgrounds and ethnicities – as well as visiting far more different landscapes than I had expected to find in Iran, sandy deserts to green mountains.

From Shiraz I visited the ruins of Persepolis, ceremonial capital of the  Persian Achaemenid Empire. It is a large site outside the city, on the edge of the mountains, and contains beautiful carvings: winged sphinxes guarding the entrances, and reliefs of scores of life-size soldiers guarding its stairways. I saw the graves of several ancient Persian kings, including Xerxes I, Darius I and II, and Artaxerxes I. It was a heady experience to see graves of kings whose names, at least, I know so well from my studies (the Hebrew part) and even classical music – and who our culture vaguely connects with an idea of the romance of the Orient. Unfortunately, one major notable at Persepolis was the graffiti on the most impressive statues guarding the entrances. The most extensive graffiti was from Victorians: they had not left hasty scrawls, but rather had painstakingly engraved the insignia of their battalions and their commanders’s names. It was shocking that even with the time to think about it, anyone could vandalise ancient statues in this way, and the fact that it was Brits that had done it left me feeling rather humiliated.

Someone really, really took their time signing their name.

In Shiraz I further visited an English-Iranian friend’s aunt, Azadeh Khalili, who lives in West London but spends a month each summer attending to the affairs of her family estate, where she is a trustee. The house is antique and grand, and it was enlightening to have an insight into the real-life difficulties of running a viable business, given today’s huge inflation and other economic difficulties – how to deal with staff, and explain to tenants that rents will have to increase. The property also contains a garden, the Bage-e Khalili, which was started by Azadeh’s grandfather but today is one of few such remaining in the city. It is extensive, landscaped, and varied, with fig-trees and pomegranates, ponds and fountains, climbing flowers, and tall cypress trees. I’ve visited a few UNESCO-listed Persian Gardens here, but this visit was the most enjoyable – it was a real privilege to be shown around by the owner of such a fantastic, lived-in garden.

From Shiraz, and travelling with an excellent new Belgian friend called Ebe, I had arranged to visit a nomadic family’s tents. To our excellent fortune, our guide, Bahman, further invited us to a nomadic wedding the evening before our visit. These nomads are Qashqai, a Turkic ethnic group: they speak a Turkic language and have different, more colourful clothes than Iranians in nearby cities. We heard that weddings in the countryside can have 2000 guests, but this was in a Qashqai village on the edge of Shiraz and merely had 100 or so. When we arrived, the women were already dancing to traditional music, slowly stepping round in a large circle and holding brightly dyed scarves where they held hands. There were hours of Qashqai music, with some Kurdish and Iranian music mixed in. The dancing was briefly interrupted as the bride and groom arrived, to shotgun-fire, but otherwise carried on until the early hours. I was able to join in and earned some approving smiles from chubby Qashqai grannies – it was memorable indeed to be able to dance the night away amongst the women’s huge, colourful dresses, the blaring music, and the twirling scarves.

Bahman puts up the start of a fence, in the Zagros Mountains

After a night in a nomads’ tent with Bahman’s family, I moved on to Yazd, an old mud-brick desert city and a centre of Zoroastrianism. It has huge, and very old, Towers of Silence, a little distance outsider the town. Towers of Silence are where the Zoroastrian dead are traditionally left, for their remains to be eaten by vultures. These were very atmospheric, as I have found these towers to be in the past as well (for example in the Wakhan Corridor in Tajikistan); I think this is down to their great age, simple design, and often to their inspiring location: these were on the edge of the mountains and had an impressive view over the town. At the bottom of the towers there were the remains of several mud-buildings, where families would have stayed while they waited for the remains of the deceased to be picked clean – this struck me as a bleak, yet perhaps effective, kind of enforced mourning-period.

Via a fun exploration of a crumbling Sassanid fort at Saryazd – in Europe you don’t often get an a castle to yourself, with broken staircases to scramble up and ancient amphorae luring behind broken walls – I spent a night in the desert. I walked amongst sand dunes that trick the sense of perspective crazily, under an amazingly full moon that cast amazingly defined shadows and almost enough light to read by.

I mention the desert by way of contrast to the Alamut Valley, in the north of the country, where I was the next day. For a couple of days I walked in high, cool, mountains, with sunflowers, paddy fields, and waterfalls. I met several groups of middle-class Tehranis who come up here to escape the summer city-heat, and it was nice to meet them in such relaxed circumstances; this social class usually speaks English as well.

Happily, my Farsi is also now at a level that I can have relatively meaningful conversations with a lot of people I meet – and taxi-driver conversation is definitely in hand. In Yazd, a Baluchi man (Baluchistan is the border region between Iran and Pakistan – drug-smuggling land) who gave me a lift on his motorbike invited me into his home, one of the old houses that sit behind mysterious mud-brick doors on narrow alleys in the old city: inside it was spacious, with two grand, decrepit courtyards. He was extremely friendly, and offered me water-pipe and fresh figs. He’d converted to Christianity – itself a capital crime – and asked me whether I could bring a Farsi bible next time I come to Iran, as he can’t get one here himself. I tried to explain the potential legal difficulties, but, my police issues aside, this was a seemingly minor yet pertinent demonstration of what a lack of religious freedom means: a kind and generous man isn’t allowed to access his holy book.

Now I’m back in Tehran, and on Monday I’ll take the bus to Istanbul. This morning I was lucky enough to go to synagogue here: Iran has an ancient Jewish community, and Tehran alone has 5,000 – 10,000 Jews. I’d made contact before I came, which was a good thing, as I don’t imagine that foreign visitors are common – no American or Israeli Jews coming here. I’d written to a man called Arash, who prays at a small synagogue to help ensure they get ten men (ten are needed to say certain prayers – in liberal communities women are also counted). The synagogue was welcoming, and the service largely familiar, with just some intriguing differences: there were rugs on the floor so I went barefoot, the prayer-books had a fascinating (if unsurprising) mixture of Hebrew and Farsi, and kiddush was served during the service (after Shacharit) and consisted of tea and dates. I was fortunate to be given a couple of honours during the service, including my first Hagbah, something I’ll remember, although all of these are otherwise auctioned off during the service to members of the community. I’ve heard that Iranian Jews also tend to speak a dialect like Middle Persian, and sometimes write poetry in Farsi Khoot: Farsi written in Hebrew characters.

As always, I imagine the full worth of this trip won’t become clear until I’m home and have a chance to revisit my observations in the context of everyday life. However, while I go home with the best impressions of Iran, as expected, I also have much more appreciation of the contrasts to be found amongst its people and landscapes, and some of the everyday challenges faced by people here. As before I can only recommend visiting Iran – other than a fair few Dutch, Belgians, Italians and Spanish, there are few tourists here. You’ll have a very warm welcome.

Khoda hafez from Teheran!

And how have my observations developed with the fullness of time? When I think of Iran now, I no longer think of it as a romantic Orient, a wonderful land to the east. For one thing, it’s harder to maintain as much notion of romance when I keep in touch with the locals I met on Facebook Messenger. More importantly, I now see that Iran’s not an adjunct to a Eurocentric world but rather the centre of its own, and has been for millennia. That fact looks obvious now I write it – but it’s social shifts in the past few years which have helped me understand more deeply the equivalence of different cultures across the world. I’ve also been thinking about the nature of travel in general, and unfortunately I no longer see how medium or long-distance travel is sustainable for an exponentially growing middle-class. So I recommend a visit to Iran, but not if you need to fly. The sums don’t add up. But that’s a thought for another blog.

It is a holiday after all.

My Road to Oxiana: travels in wonderful Iran

Back in the days when pandemics belonged to history, I took a long string of crowded trains, buses, and boats overland to Iran. My correspondence home is preserved not in a handsome leather-lined davenport but in an unwieldy gmail thread. This, then, is an opportunity to rehouse it in a slightly more appealing archive. I’m keeping the original text – an email despatch – rather than re-writing it; I like the idea of having contrasting styles on this blog, and the original has a kind immediacy. It’s also far enough in the past that it’s starting to feel like an insight into an earlier version of myself.

Whatever the house prices say, Tabatabei House in Kashan beats Hampstead.

In the summer of 2013 I wrote:

Salaam from Shiraz, garden-city of southwest Iran. It’s home to one of Iran’s holiest Shi’ite shrines and other beautiful mosques, even if nowadays its vineyards are no longer allowed to produce any wine locally.

2013 has finally, and by the skin of my teeth, seen me make it to Iran. Finally, because I first wanted to come here five years ago, and a succession of reasons prevented me. By the skin of my teeth due to visa worries, which you’re fairly likely to have heard about, as I’ve moaned about them in most of my conversations for the past three months. I should say, by way of balance, that my worries are nothing like those of Iranians who want to come to Britain – they have to go to Ankara or Dubai – no embassy in Tehran – and hang around for three weeks, while the British hold their passport, and they have to live in hotels.

As before, I’ve come overland, as I’ve stopped flying for environmental reasons. My route took me by train: London-Paris-Munich-Zagreb-Belgrade-Sofia-Istanbul, by ferry over the Bosphorus, and then to Ankara, where I spent three nights waiting for a visa. In Ankara I stayed with a great guy called Uğur, who I met through a website called Couchsurfing; its basic premise is that you stay at people’s homes for free, and let other people stay at your home for free – it’s always worked very well for me. Having a host was really great, as I suspect Ankara may be a better city to live in than to visit. That’s not to say that it’s not got some great sights: I visited Anıttepe, Atatürk’s Mausoleum, which is fascinating architecturally and sociologically. The site is on top of a hill near the city centre (in a heavily-guarded park) and has a 200m walkway, with Hittite-style lions at the side, leading to huge square, with what comes across as a columned, neo-classical, temple, with the mausoleum itself inside. I couldn’t avoid thinking that so much excess would be ridiculed if it were for a dictator, who wasn’t generally respected. The re-claiming of so many cultural idioms as Turkish was also a little bizarre: “those lions reliefs aren’t Hittite, they’re ancient Turkish…”

Fascist-chic? Of course not, this is for Atatürk.

From Ankara I schlepped as quickly as I could to Tehran: a night-bus to Erzurum, a day-bus to Doğubayazit, and a minibus to the border – the latter was particularly fine, as I rode with Mt Ararat to my left, Anatolia behind me, and the excitement of Iran in front. I walked by foot over the border; straightaway everyone in Iran was friendly, although the customs official became a little sterner when I paused a moment to think about whether or not I really had made sure to get rid of all my alcohol. He proceeded to search my backpack. However, when he came to a little carrier bag and unwrapped it to find inside a book of poems by Rumi (a classical Iranian poet), he simply smiled broadly: ‘welcome to Iran!’.

Tehran is what you might expect, inasmuch as it is a busy, and polluted metropolis, with veiled women. Yet the Alborz Mountains are always visible to the north, giving a sense – perhaps deceptive – through any smog, of space. As for veils: a large amount of these are slung loosely over the middle or the back of hairdos, which themselves often have highlights peeping through, with St. Tropez-style sunglasses sitting on top. While I have seen plenty of all-encompassing chadors, there have also been many mantos, long (and supposedly loose) coats, which have in fact been figure-hugging, with strategically placed belts. And make-up is also a norm.

Teheran Bazaar

My first few days in Iran were also the end of Ramadan. In Ankara, life absolutely went on as normal during Ramadan, apart from extra-crowded restaurants, as secular Turks took advantage of special deals for Iftar, the breaking of the fast. I think it was the same for most people here too, but not many people openly ate or drank in the street; instead they huddled in corners, or bent over their sandwiches in parks, or stand at the back of bakeries. It’s quite a bizarre phenomenon: I saw one man secretly trying to eat spaghetti with sauce on the street – a patently bad choice, you might think.

I think it’s a while since I’ve been in a country with quite so many fantastic sights as Iran – in Tehran I saw the shahs’s Golestan palace, the Jewel Museum (comparable to our Crown Jewels), and plenty more. At most of these, there have been barely any western tourists – especially notable considering that these are the very top sights in the country. There are, however, plenty of domestic tourists – the Iranian currency is very weak at the moment, and Iranian passports aren’t so much use, so staying nearby makes a lot of sense.

Dardar Dead End Street, Tehran

I’ve come to Shiraz via Kashan and Esfahan, once described as as nesf-e jahan, ‘half the world’, because of its splendour. The central square, the city’s mosques, and its palaces, are extremely beautiful. My favourite was Lotfullah Mosque – smaller and more intimate than some of the others, but architecturally near to perfection. By going near to closing time I was lucky enough to have the whole mosque to myself – really unbelievable, and something I couldn’t imagine happening in Europe. I really enjoy the geometric patterns of Islamic architecture – I find them very restrained and love how they turn mathematical precision into such great beauty. This evening I’ll be going to Persepolis, capital of the Achaemenid empire, the nearby burial place of Darius I and Xerxes I.

One thing I’ve not mentioned is the safety situation, which is because it’s so far from my mind, and from the minds of all the other westerners that I’ve met in Iran. This has felt just like any other country I’ve travelled in, and safer than lots of them: the people are incredibly welcoming, trustworthy, and helpful, and, believe it or not, the policemen and mullahs return a smile as well. I don’t feel at risk of attack or theft and I’m sure the most important precaution I’m taking is to use a seat-belt. So, I can only recommend a visit here – Iran is beautiful.

The roof of Lotfullah Mosque, Esfahan